The Burden of King Sisyphus

Greek mythology tells us that the Gods punished King Sisyphus for his vanity.

For all of eternity he must heave a heavy boulder up a hill, only to have it roll back down, so that he must repeat the task. His existence is an eternal loop of a burdensome action.

According to Wikipedia, modern tasks that are both laborious and futile are considered Sisyphean.

What is the modern Sisyphean fate?

I wake up and manically check my phone for urgent emails and urgent messages. Rinse and repeat. Urgency ends with a funeral.

I lie in bed and watch TikTok or YouTube or SnapShit, late at night, the glowing screen frying my brain. I lack sleep but I am up-to-date. I can’t miss the latest, I can’t miss anything, the dopamine is so lovely! I must constantly check. I must constantly unlock the phone. Rinse and repeat.

I will compare myself to my social media network. They’re traveling where!? How did they find the money? I need better photos to keep up with the Joneses. I need better statements to show my social value, to be up to par again, to have “likes.” To have the most “likes” when I’m dead… will that have left behind a legacy? Will I have made my mark?

Our media and mundane tasks can deliver us a Sisyphean fate if we are not careful.

The Sisyphean fate ensnares the victim in a reactive state. One reacts to a boulder too heavy to manage. The boulder taunts with weight and gravity and the lifter cries eternally, determined to try again and again. To post again, to work again. I’m so close to having enough. Lifting gives dopamine. “I moved it a little and it felt good.” The lifter is merely a programmed response mechanism, constantly lifting, constantly checking the boulder, constantly exasperated that the hill is just too damn high.

How does one escape the Sisyphean fate?

Seems easy to me: stop trying to lift the boulder and own your own time!

Mimetic Desires and the Art of Being Scrappy

For most of my life, I have been what I consider “scrappy.” I did have one relatively brief flirtation with the pursuit of material things. It lasted about a year and a half, and was born from a number of events that are another story entirely. For the most part, however, I have not followed the normal trajectory of pursuing “stuff”. Stuff does not usually interest me unless it enhances the things I can do. Experiences therefore reign supreme.

“We move from a teeming college dorm to an apartment to a house, and if we’re really wealthy, to an estate. We think we’re moving up, but really we’re walling ourselves off.” - Eric Weiner

The chase for more is born from mimetic desires. We form our desires by studying the desires of other people. It is only natural because we are social creatures. It is what salesmen and influencers prey on.

On a materialistic level, we pursue the homes, cars, clothes, shoes, gadgets, devices, and screens that everyone is in a chase to own. The race makes us frenzied dogs foaming at the mouth for more. We believe we need “it”, whatever “it” is. A model flaunts it in a chic location, under a perfect lighting scheme. It sheens on a corporate VP’s wrist, and the diamonds tantalize! It is everywhere, omnipresent, hovering around us like God, whispering to us that we lack it, but that perhaps if we swipe our credit cards it will bring us salvation. Salvation, of course, is constantly just out of our grasp.

I try to remember: there are some races that are impossible to win.

I have never felt much mimetic desire for things. Only when mistakenly engaging myself in a social competition do they arise. Only for one brief period did I give in to the race. For the most part, however, I was never even on the track.

I lived in a garage during my last year in Los Angeles. I followed that with three years of living with my parents, in my old bedroom, while I worked full time.

For my first major foray into work, I bought one pair of twenty dollar shoes at Wal-Mart and wore them until the soles were completely removed from the uppers.

I drove the first college vehicle I bought until I moved to China, and owning one vehicle felt like owning one too many. I sold it when I knew I was China-bound.

I lived in the cheapest apartment in Chapel Hill with a roommate shortly after moving out of my parents’ house, with approximately 700 total square feet of space to share. I rented it because it was the cheapest apartment I’d ever heard of.

I moved to China for two years. Most of my first year was spent in a dormitory with little heating and no A/C. I spent the summers sweating and the winters sleeping in my winter gloves, jacket, and scarf. I spent most of my second year in an apartment bedroom smaller than most closets. It had a severe roach infestation that I battled until my return to the United States.

My homes, my clothes, my shoes, my cars, were often the worst, and I never cared. I never cared because it meant avoiding debt.

Harsh conditions do not trouble me, nor do people with nice things.

I returned to America at age 33 and it is probably no surprise that scrappiness is now engrained in me. My current apartment is 800 square feet and that feels like way too much. I bought a car fully with cash in 2019 and it also felt like too much, so I sold it in 2020.

I am scrappy by nature. I prefer to sweat. I enjoy wiping dead bugs off my brow and legs after a long summer bike ride.

My mind goes to day 2 of my recent bikepacking adventure. I’m somewhere outside the north entrance to Skyline Drive, at a camp site pretty far removed from what most would call “civilization.”

Next to our tent is a trailer, and outside the trailer is a shirtless man, living alone, drinking a beer and watching the sunset. He’s smiling, but it isn’t the simple urban smile of someone posing for a selfie in front of a cappuccino. Out by the Blue Ridge Mountains, he has nothing he needs to buy. He’s smiling because the mountains are enough.

Remove exposure to those who desire things, and you remove the desires for those same things.

This means removing the people who pursue “more” from your close proximity, but it also means removing exposure to the gadgets that bring them within close proximity.

This is no easy task. How badly do you want to leave behind your longing for more?

Too Many Gurus, Not Enough Students

“I adhere to a guru-free philosophy, I don’t claim to have all the answers.” - Chris Guillebeau

Social media is inundated with gurus. Beneath the facade of most wisdom-givers is a product to sell, or a subscription, or a “like” button. If you do not pay the gurus with money, which you usually do, you pay them with your time. Interspersed with the time you spend reading or listening to them are advertisements that remind you of the core of the guru’s wisdom. Your current life is lacking, and this product is the key to improvement.

“Time is money,” Benjamin Franklin claimed. I do not wholly agree because I see time as a more valuable commodity than money. Franklin measured time as a cost in dollars per hour when in fact one cannot put such a number on something so intangible. Money can only satisfy the flesh, whereas time can satisfy the soul. We have too precious little time to spend and our sense of time accelerates as we age. Giving our time to fake gurus, or to anyone in a wasteful manner, is a higher cost, in my opinion, than adding credit card debt to our bank accounts. Time has been sold to them, and if the guru succeeds, credit card debt will accumulate anyways. Adding credit card debt, by the way, can be very damaging to the human spirit.

It seems like these days it is the gurus themselves that are often the commodities. Companies buy them in exchange for the act of flaunting their products on YouTube or Instagram or whereever the hell they taut their grandeur. Gurus are often nothing more than vessels for selling things to people. They are interchangeable in the eyes of a corporation. They are bodies for t-shirts, mouths for online programs. They are essentially McDonald’s stores, and we, the readers and viewers, are often sitting in the drive-through lines, “engaged” with social media, for something that earns someone else profit.

It is a fine line when blogging between giving advice and sharing things I’ve learned. Sometimes I have to catch myself and backtrack. The last thing I want to be is a guru, and the last thing I want as a measurement of a writer’s success is an engagement metric. To me it’s more about finding things that go well or wrong in your life and thinking, “If this is resonating with me, maybe it will with someone else too,” and then putting those thoughts to words.

Life is about connection, not subscription.

Shop ‘Til You Drop

“By parading a stream of other people’s lives in front of us, screens remove the responsibility to create our own lives. This makes us radically powerless, and powerlessness leads to anxiety. And Anxiety leads to shopping. Shopping leads to debt. Debt leads to more anxiety. The cycle ends with death.” - Tom Hodgkinson

I attempted a return to Instagram recently. I know intrinsically that Instagram is mostly toxic, but I intellectualized a justification to return. I want to connect, I told myself. I want to show people what I’m doing! If I ride down the world’s tallest waterfall but no one is there to see it, did it really happen? Besides, I thought, Instagram can be a potential aid to my blog readership!

And as the bright, dopamine-inducing flashing colors that embroider new Instagram stories and notifications rushed over me, I felt some sense of elation. It felt like belonging. I was genuinely sharing with a community.

The first few days upon creating an IG account, I was able to log out of Instagram pretty easily. This doesn’t seem so toxic, I thought. Besides, people want to see what I’m up to!

But as days went by I found my thoughts increasingly turning to Instagram. The updates to my newsfeed were constant, and this platform seemed to lead down a rabbit hole of possibilities. I can peak into the lives of famous people, catch glimpses of new company products, and show the world my latest jacket. Isn’t that great? I have a lens into anyone and everyone I want to see.

But are we meant to see anyone and everyone? Does it remove us too much from where we are today?

Before I knew it, Instagram was invading far too much of my time. And my thoughts were no longer on writing, or cycling, or traveling. They were on Instagram.

So what if Instagram aids in blog viewership? I write this blog for myself. And so what if no one can witness me ride down the world’s tallest waterfall, or swim with great white sharks (I have done neither of these by the way). If I saw and felt the experiences, and I still have two hands and a page to type or write on, I can try to put my recollections to words. If my camera captured anything, all the better.

It’s more meaningful when you write on your own platform.

I feel better having deleted Instagram again. I don’t envy young people who are given such apps and “tools” at a young age. If someone gives a 12 year old cocaine but slaps a warning on the bag that states, “Don’t take too much because it’s actually kinda harmful,” I’m not sure if the 12 year old is going to remain sober for most of his or her waking hours.

These days my main goal is to escape compulsive consumption. Yet there are few tools more effective than Instagram at making us want more. Better clothes, bigger homes, fancier furniture, better vacations. We’re introduced to millions of people seemingly living better lives than us, and we spend increasingly amounts of time living vicariously through their fake world.

But the real world is here and now, in the silence of the present, in the clothes we have on today, on the couch that currently rests in our living room. And if we are ok with this silence, if we are healthy, if we are not suffering… how do we tell ourselves that it’s enough?

Edit: I’m back on Instagram.